Ayurveda
is the world's oldest surviving healing system. A form of alternative medicine
and the traditional system of medicine of India, the word is a composite of the
words "ayu" meaning life and "Veda" meaning knowledge. Thus
roughly translated Ayurveda means "the science of life" and involves
the care and treatment of human beings. To bring it home more succinctly,
Ayurveda's two cardinal aims are the complete elimination of disease and
dysfunction of the body and secondly, the prolongation of life and promotion of
perfect health.
In order
to do this, Ayurveda considers the general life pattern of the individual,
including his diet, behavior and health and profession. But before we go into
all that, the question may be asked why anyone would want to go for this
ancient system of medicine anyway. What is the attraction of such a system over
the modern, generally more accepted scientific treatment of diabetes today?
Well the reason is not far to seek.
First,
diabetes as generally been regarded as a disease that cannot be cured, only
managed. This management basically involves the subject keeping his fasting
blood sugar level within a medically determine or advised range (between 70 and
100 milligrams per deciliter or mg/dL). Where he is able to do this, in most
cases he will stop experiencing many of the symptoms of the disease and its
associated complications.
To many
people, this is not a cure in the true sense of the word because the individual
will still be restricted to a high in fiber, low in carbohydrate, low in fat,
non-smoking, none or limited alcohol intake diet as well as a continued regime
of exercise and blood sugar control.
If we are
to follow this reasoning, then it can be said that any "cure" which
does not either rejuvenate the Beta cells (the insulin producing cells of the
pancreas) as would be necessary in the case of a cure for Type 1 or help
overcome the insulin resistance of the body as in the case of a cure for Type
2, cannot really be said to be one. While stem cell research- whether through
the undifferentiated embryonic stem cells or (induced pluripotent) stem cells
of today, brings us hope for a cure in the case of type 1, type 2 treatment
still remains relatively a case of management.
Moreover,
modern medical approach to treating or managing Type 2 diabetes takes
dedication and discipline. In addition to that, medicine used may have side
effects. For example the use of the drug metformin has been known to cause
heart attacks. Again the use of insulin for the treatment of diabetes needs to
be well regulated and timed so as not to inadvertently induce hypoglycemia or
the obverse hyperglycemia.
Now if
one is to be sincere in one's analysis, we can equally say that the ayurvedic
method for the treatment of diabetes is arguably also a management one.
However, the ace it perhaps holds over the modern approach is that since it is
both preventive and holistic in its medical approach to the treatment of the
body, it does not hold the risk of complications associated with pharmaceutical
treatments.
Further,
it has been scientifically ascertained that while some herbs used in ayurvedic
treatment actually stimulate Beta cell production others encourage the
sensitivity of the body to insulin. This then arguably constitutes a most
viable alternative treatment choice for diabetes.
In
classic ayurveda, diabetes was given the name Prameha which means excessive
urination. It was also known as Madhumeha which is interpreted as flow of sugar
from the body. Again, it was equally called Maharoga (Major disease) as almost
all parts of the body is affected by it. According to Ayurveda, prameha
(diabetes) is divided into 4 major types (and total 21 types). Kapha type,
itself divided into 10 types, Pitta type, divided into 6 types, Vata type,
divided into 4 types and sahaja which corresponds to Type 1 diabetes.
The main
causes of prameha (diabetes) is said to be lack of exercise and the eating of
food containing too much ushna, snigha and guru nature. Although it is also
recognized that Sahaja diabetes is hereditary and caused by defects in the
genetics of the patients parents.
In
Ayurveda, diabetes is classified in several ways; first into the two categories
of the lean diabetic and the obese diabetic. The second classification is
according to causes of diabetes- Sahaja prameha (congenital) and
Apathyanimittaja prameha (due to over eating and poor habits) and finally
classification according to Dosha. The first two are clear. What however is
Dosha?
To
understand what Dosha is and indeed how Ayurvedic treatment works, we first
have to understand the philosophy or "science" behind the ayuveda
treatment of diabetes.
First,
Ayurveda stipulates that the entire physical structure and function of man is
premised on the combination of any 2 of the 5 great elements (Bhuttas). This
combination will predominate and as such will determine your nature. It is this
nature that is known as Dosha. Going further these combinations are categorized
into Vata, Pitta and Kapha. Vata is to do with movement, Kapha, the functions
of metabolism, energy production and heat while Kapha concerns itself with
physical structure and fluid balance.
The
Ayurvedic view is that disease is caused by an imbalance in these qualities
(Vikruiti). Treatment of Type 2 diabetes like all diseases in this system
therefore requires a restoration of balance (Prakruti) by detoxifying the body
of the causative toxins blocking circulation and causing the dosha imbalance
and also the normal function of dhatu (tissue).
Ayurvedic
treatment is remarkably modern in its approach to treating diabetes. For as a
doctor may reflect on the risk factors in a patient when performing diagnoses
and making recommendations, Ayurveda treatments equally consider family history
(in other words genetic predispositions), sex, age, body constitution (body
mass index consideration), stage of the disease, diet, etc. This means that
treatment will be tailored to the specific needs of each individual and that
more often than not, treatment, particularly dosage will differ from patient to
patient even when they suffer from the same disease and symptoms.
The
foundation step in a diagnoses which can last for up to an hour will therefore
be to find a person's (dosha), I.e Vatta, Pitta or Kapha. Once found, the
imbalance in the dosha is elicited by asking several questions on his or her
food habits, sleeping patterns, behavior, age, height and weight, place of
life, profession, medical reports, health problems, etc.
By
knowing the dosha, the health consultant will be able to assess dosha
attributes of the patient that are out of balance and prescribe the changes
required to rebalance them. In doing this, the health consultant will make use
of pulse, tongue, nail and eye examinations. The health of several organs as
well as the psychological state of the individual can be derived from this
study and the observation and documentation of this will assist the Health
consultant in treating the disease. Incidentally, it should be noted that
Ayuverdic diagnosis does not preclude complimentary diagnosis via laboratory
and clinical tests.
So then,
once a diagnosis of diabetes has been made, how does the ayurvedic practitioner
treat it? Remarkably again (the first two approach at least) bears similarity
to western practice for diabetes treatment. Thus, first, if the doshas are only
slightly imbalanced, then increased activity and restriction of diet is
sufficient remedy.
The
administration of medicine (herbs) will be called for where the doshas are
moderately imbalanced. This will serve to neutralize the imbalanced dosha and
along with dietary restriction and increased exercise will serve as sufficient
remedy. Where the doshas are greatly imbalanced however, then in addition to
diet restriction, exercise and medicines, then Panchakarma (five actions of
detoxification) will have to be administered. However, Panchakarma is more
appropriate for the stout or obese diabetic not the lean one who showing
excessive vata dosha should focus more on medications and diet which will
increase the dhatus (rebuilding or tonification of the body).
In
summary therefore, it can be said that Ayurveda practice consists of four basic
nodes, namely reduction (through exercise), detoxification, nourishing and
tonification (through diet) and balancing (through all three). Several agents
are used in calibrated amounts to achieve this. They are namely food, exercise,
routine and herbs. We shall be looking at the role each of these play in our
next article.